In the Name of Allah, the
Compassionate, the Merciful.
June Ist 2004,
MAT/ISCC Events
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Muslim/Christian Dialogue.
Clarkson Cummunity Centre
Time: Saturday June 5th,
Speakers: Prof. Soharwardy /
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MAT is participating in the
ISNA Rochester Conference on June 12th
, 2004.
Subjects: Prophet Abraham: Patriarch of many Nations
Problems of Muslim Families and Youth.
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MAT is holding a meeting on June 10 th to discuss
Sharia Tribunals in Canada. We will also be showing a video of
an interview with Mr. Mumtaz Ali, the initiator of the
Tribunals. The meeting is being held at the Sheridan Centre
Library, Sheridan Centre 2225 Erin Mills Parkway, Mississauga
from 7--8:30 pm. Members of all faiths welcome.
From the Holy Qur’an:
It is Allah who splits the seed and the fruit-stone. He brings
forth the living from the dead, and the dead from the living.
Such is Allah. How then can you turn away??
(6:95)
Hadith (Oral Tradition attributed to the Prophet pbuh)
He who obeys Allah and His Messenger, they are among those on
whom Allah has bestowed a special bountiful favour, as they will
be in the company of the prophets, the truthful, the martyrs and
the righteous?(Tabarani)
Ponder the “Signs” of Allah
The Holy Qur’an is composed of verses, referred to as Aayahs or
the "signs" of Allah. Each word or phrase of the Qur’an is
therefore an attestation of His Oneness, His Sovereignty and His
Unlimited Power. More specifically, there are numerous verses
in the Qur’an which draw attention to the “‘signs” of Allah as
clear proofs of His Existence, found throughout nature in
abundance. They are repeatedly mentioned in the various chapters
of the Qur’an, but in Surah Rum (The Romans) in particular, we
see them narrated in sequence, as clear and unequivocal evidence
of His Majesty, His Creative Power, and above all His Existence.
Many have challenged the existence of a Deity because they
believe the concept cannot be proven through the five physical
senses. Hence God, as an unknowable concept for them, becomes
unworthy of consideration. The Qur’an however, counters this
view by asserting that the signs of Allah’s Existence pervade
our daily lives, and knowledge of Him is attainable precisely
through the five physical senses by adverting to the wonders and
marvels which abound in natural phenomena. The Qur’an states
that although Allah cannot be seen through the instrument of the
human eye, there are nonetheless several proofs or signs,
discernable in nature and the universe, which point to His
Existence.
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In the olden
days people accepted the messages of God?s prophets based on the
“miracles”. They performed. These miracles usually defied physical
laws such as the parting of the Red Sea by Moses, or the countless
miracles performed by Jesus during his short ministry. The Qur’an
however, posits the view that the living world, regulated by clearly
predictable laws is no less of a marvel, given the intricate
processes that govern the smooth functioning of the simplest of
organisms. The conception of the human embryo and all the intricate
processes that make this possible, the ecological balance, the
alternation of night and day, the solar system and the earth’s
location in it, all work according to a perfectly designed plan,
which is in itself a wonder and a miracle. This would necessitate a
redefinition of the antiquated view of miracles as phenomena defying
physical laws. A miraculous event would now have to include the
various marvels of creation.
The Qur’an states in the following verses:
He has created the heavens without any pillars that you can see, and
He has placed in the earth firm mountains that it may not quake with
you, and He has scattered therein all kinds of creatures, and We
have sent down water from the clouds, and therein grow every noble
species. (Luqman, 11)
He brings forth the living from the dead, and He brings forth the
dead from the living, and He gives life to the earth after its
death. And in like manner shall you be brought forth.
And among His signs is this, that He created you from dust; then
behold, you are human beings who move about on the face of the
earth.
And One of His signs is this,
that He has created spouses for you from among yourselves that you
may dwell in tranquility with them, and He has put love and
tenderness between you. In that surely are signs for people who
reflect.
And among His signs is the creation of the heavens and the earth,
and the diversity of your tongues and colours. In that surely are
signs for those who posses knowledge. (Rum 21-23)
Medieval Muslims took these exhortations to heart, which led to many
a scientific discovery spawning the European renaissance. Because of
these discoveries it has become possible to appreciate and
understand the complexity behind what may appear as a simple
function of nature. We are better able to recognize the miraculous
processes behind natural phenomena due to what science can reveal.
Human intellect too, has attained a level of sophistication which
enables it to perceive Intelligent Design in the creation of the
universe. There is a miracle for example, in the fact that no
"pillars" support the celestial bodies and their course and orbit
are determined according to the laws of gravity and motion. Who
created these laws and regulated the orbits of the galaxies, stars
and planets? There is a lesson and a "sign" in the fact that we are
creatures endowed with a sense of right and wrong, capable of
emotions such as love and compassion.
Where do we get this highly developed moral sense from? Who gave us
the intellect to perceive Providence at work?
The Qur’an therefore exhorts humankind to ponder the daily
occurrences of ordinary life in order to discover the wonder behind
them. This can only be achieved through careful consideration and
reflection, which the Qur’an deems incumbent upon all human beings.
For more information on scientific data in the Qur’an, please visit
the MAT/Ontario website:www.m-a-t.org and click on ?Miracles in the
Qur’an.?
Muslims Against Terrorism
P.O Box 47018,
Quinn Stationary Outlet
Sheridan Centre,2225 Erin Mills Parkway, Mississauga.
Email:matontario@m-a-t.org |